Kita di Padang Mahsyar

12 BARISAN UMAT MUHAMAD DI PADANG MAHSYAR

Barisan Pertama - Manusia tanpa tangan dan kaki
Mereka di dunia suka menyakiti hati jirannya

Barisan kedua - Manusia berwajah khinzir hitam
Mereka di dunia melalaikan solat atau bersolat
tetapi masih melakukan kemungkaran

Barisan ketiga - Manusia seperti baghal dengan perut seperti gunung
penuh dengan ular dan kala jengking
Mereka di dunia enggan mengeluarkan zakat

Barisan keempat - Manusia yang mengalir darah dari mulutnya
Mereka di dunia berdusta dalam berjual beli

Barisan kelima - Seperti angin yang bertiup berbau sangat busuk
Mereka di dunia menyembunyikan kederhakaan atau
maksiat kerana manusia dan mereka tidak takut
kepada Allah

Barisan keenam - Manusia yang tenggorok dan tengkoknya putus
Mereka di dunia menjadi saksi palsu, mengadakan
cerita yang tidak berlaku menyebabkan orang teraniaya

Barisan ketujuh - Manusia tanpa lidah dan keluar darah dari mulutnya
Mereka di dunia enggan memberi kesaksian atau
menyembunyikan sesuatu kemungkaran menyebabkan
hukuman tidak dapat dijalankan

Barisan kelapan - Manusia berjalan terbalik (kaki ke kepala)
manusia yang melacurkan diri atau berzina tanpa
bertaubat

Barisan kesembilan - Manusia berwajah hitam dan mata serta perutnya
berapi Mereka di dunia memakan harta anak yatim

Barisan kesepuluh - Manusia bertubuh penuh dengan lepera dan belak
(sejenis penyakit kulit yang amat gatal)
Mereka di dunia menderhaka kepada ibu bapanya

Barisan kesebelas - Manusia yang buta matanya, giginya seperti tanduk,
bibir melebar hingga ke dada, lidah terjulur sampai
ke perut dan keluar kotoran yang sangat jijik
Mereka di dunia meminum arak

Barisan keduabelas - Manusia yang berwajah berseri dan bercahaya
Merekalah golongan beriman dan beramal soleh.

Kita di barisan mana????????? Renung renungkan lah

amazing al-quran

The Smallest Thing

Many centuries before the onset of Muhammad's prophethood, there was a well-known theory of atomism advanced by the Greek philosopher, Democritus. He and the people who came after him assumed that matter consists of tiny, indestructible,indivisible particles called atoms. The Arabs too, used to deal in the same concept; in fact, the Arabic word dharrah commonly referred to the smallest particle known to man.

Now, modern science has discovered that this smallest unit of matter (i.e., the atom, which has all of the same properties as its element) can be split into its component parts. This is a new idea, a development of the last century; yet; interestingly enough, this information had already been documented in the Qur'an (Surah Saba', 34:3) which states:

"He [i.e.,God] is aware of an atom's weight in the heavens and on the earth and even anything smaller than that..."

Undoubtedly, fourteen centuries ago that statement would have looked unusual, even to an Arab. For him, the dharrah was the smallest thing there was. Indeed, this is proof, that the Qur'an is not outdated.

subhanallah......al-quran al-karim

Intorduction

One thing which surprises non-Muslims who are examining the book very closely is that the Qur'an does not appear to them to be what they expected. What they assume is that they have an old book which came fourteen centuries ago from the Arabian desert; and they expect that the book should look something like that - an old book from the desert. And then they find out that it does not resemble what they expected at all.

Additionally, one of the first things that some people assume is that because it is an old book which comes from the desert, it should talk about the desert. Well the Qur'an does talk about the desert - some of its imagery describes the desert; but it also talks about the sea - what it's like to be in a storm on the sea.

Merchant Marine

Some years ago, the story came to us in Toronto about a man who was in the merchant marine and made his living on the sea. A Muslim gave him a translation of the Qur'an to read. The merchant marine knew nothing about the history of Islam but was interested in reading the Qur'an. When he finished reading it, he brought it back to the Muslim and asked, "This Muhammad,was he a sailor?" He was impressed at how accurately the Qur'an describes a storm on a sea. When he was told, "No as a matter of fact, Muhammad lived in the desert," that was enough for him. He embraced Islam on the spot.

He was so impressed with the Qur'an's description because he had been in a storm on the sea, and he knew that whoever had written that description had also been in a storm on the sea. The description of "a wave, over it a wave, over it clouds" (Surah Nur, 24:40) was not what someone imagining a storm on a sea to be like would have written; rather, it was written by someone who knew what a storm on the sea was like.

This is one example of how the Qur'an is not tied to certain place and time.Certainly, the scientific ideas expressed in it also do not seem to originate from the desert fourteen centuries ago.